Tag Archives: yoga

Getting it up

I was half upside-down (the most disorienting position to be in, I find) when it occurred to me that I can’t remember when I last gave a shit about whatever belly may or may not be flabbing over my waistband. Fully upside-down (say, hanging from the monkey bars or doing a handstand), everybody’s belly looks nice. Fully upright and engaged in a strong posture, ditto. But this half business, when you’re breathing like a bellows–a mindful one, but a bellows nonetheless–even unflabby bellies do things that make photo editors reach for their magic wands.

In my last yoga class, we were preparing for pincha mayurasana, which looks like this–>

(I know!)

It’s a pose that demands a lot of the upper back, which is precisely the part of my body that most frequently doubles as a stress repository, so the work needed to flex and support and engage in all the right places was, shall we say, bracing.

If you’re not a yoga practitioner, let me attempt to describe the scene: Imagine kneeling, facing very close to a wall. You place your elbows right in the angle where wall and floor meet, and your forearms rest on the wall, your fingers pointing at the ceiling. Between your hands you hold a rectangular block. You straighten your legs, bringing your body into an inverted V shape. The block becomes a touchstone, resting in the place between your shoulder blades where all those weak-but-getting-stronger muscles lie, focusing your attention on activating their power. It’s no joke, and you’re not even in the “real” pose yet!

The pose ultimately calls for your gaze to be toward the floor, but at the moment you are looking between your feet at the students across the room, who are looking right back. The distorted, red, upside-down faces are all–despite the hard work, despite the good kind of discomfort that comes when your body is testing its limits, despite being an hour into a pretty grueling class–smiling like crazy.

Belly flab? What belly flab? I’m busy remembering to breathe through this exquisite torture.

Here’s why yoga is important to me: it refocuses and refines my attention in a way that creates nothing but good. I’ve long been the sort of person who becomes first frustrated and then (pretty quickly, I’m afraid) angry when I can’t do something perfectly. The yoga mat is the first place where that mindset started to crumble and fall away. It’s the first place I began to uncouple the difficulty of a thing from my own sense of self-worth. Exploring the far boundaries of what is hard to do can be an astonishingly joyful undertaking, but you have to be willing to play with those boundaries without reaching for your instruments of self-flagellation (and don’t we all have a veritable arsenal of those by this point in our lives?).

I have no idea when that idea finally took hold inside me. But, one day, I fell over instead of balancing, and I smiled, just like all those upside-down faces were smiling last night.

We all made it up into pincha mayurasana, with varying levels of assistance. I held it with only my partner’s fist between my knees, a helpful reminder to hug the midline. Because here’s a fun thing: to get up, you don’t think up. You don’t send the energy up; you don’t focus on up. To get up, you send your energy, your effort, your breath, your smile, your all to the middle, which engages deeper musculature. The pose originates from your core, physiologically and energetically speaking, and is far more stable and powerful and dynamic than it would be if you used brute force to fling your legs skyward.

Sounds like a metaphor, no?

That’s another valuable lesson that yoga has taught me: what you think needs to happen isn’t always so. Frequently, the key that opens up a pose for me is an adjustment in the way I’m engaging (or not engaging) my pelvis or my feet or the deep muscles of my abdomen. These changes usually make the whole shebang even harder, yes, but they bring a richness and a correctness and an energy to the exercise that I find incredibly nourishing.

It’s this subtle work that made me fall in love with yoga, Anusara in particular. I may one day get into the crazy pretzel poses; I may not. The point isn’t so much what I can do, but how I do it.

The point is this: in a preparatory half-pose that doesn’t even have a name, with protesting hamstrings and shoulder girdle, with wild hair and a flushed face and, yes, a little bit of belly flapping, I couldn’t stop grinning.

The warm spot

As surely as the sound of a scraped plate or a leash lifted from its laundry closet hook will bring the four-footed members of the household running, a newly vacant warm spot on the couch will cause one to become rooted in it, reclining and lead-heavy, with a possum-sleep that says I’ve been here for years and I’m not moving for the likes of you. It happens silently and swiftly: I set aside my reading, walk to the kitchen to stand in front of an open refrigerator, eat a few forkfuls of mashed sweet potatoes and grab a fresh beer. Rounding the corner, I find I’ve been usurped, the offending hound curling his body into the warm spot my own backside made. His deep, rhythmic breaths sound like Do Not Disturb.

He is secure in the knowledge that he is irresistible. He slumbers with the untroubled peace of the innocent, or the clueless.

Some things are inherently calming. The rise and fall against your thigh of a warm dog’s side is but one of them.

Today in a high place, I drank in the sight of leaves turning impossible colors–the pink of eighties fashion, purple of a deep bruise, scarlet of a Letter–all shot through with bolts of sunlit goldenrod. Late berries still clung to shrub and bramble, sweet and sour. The air warm, the breeze cold. A gurgling and purring of clear water over lined stone. My hiking companion said the place made him want to sleep, and he wasn’t talking about boredom. Some things are inherently calming.

There is also this: yesterday I took eggplant and okra and apples and sausage from the hands of the ones who grew them, no express lane or fluorescent lights about it.

And this: there are banjos in my radio again. It’s such a simple thing, to turn on the radio and actually want to hear what’s on, but it’s something I’ve missed living the last decade in corporate radio land. Even that faint crackle of static, which no amount of antenna adjustment will resolve, is comforting.

Or this: the yoga studio in my neighborhood has Anusara teachers, creaking wood floors, and a motley gang of fellow practitioners. These are all very good things. Plus: I’d forgotten about sweat–you can’t do much of it in the desert. Last week, in my first class in this new place, I dripped great round drops of sweat on my mat and gripped the floor with sweaty toes and smiled under sweat-soaked eyebrows.

It doesn’t take much, really. These are simple things, honest things. They feel like home, like thick quilts, good earth, and front porches. This dog at my side knows the value of such things–how is it we can so easily forget it? Better to be like him, and snatch the warm spot when it’s there.

Monday Meditation

In Anusara yoga, there’s the concept of melting in the heart. This refers to both the physical posture of opening the front of the chest, bringing the shoulder blades toward one another and down the back. It is also a more abstract thing: the bold, brave, compassionate act of being open to one’s circumstances and meeting what comes with the heart.

It is, for me, both very difficult and vitally important work.

Before I started going to yoga on a regular basis, I spent a lot of time in physical pain. It was easy to blame my not-at-all-ergonomic “work station” — spending thirteen hours at a time either sitting in a worn-out bucket seat or bent over a gurney isn’t exactly what the chiropractor ordered. But, in retrospect, it was more than that. I still spend the same amount of time in the same amount of uncomfortable positions; only now I don’t finish my work week with my back and shoulders twisted into hard, painful cables and knots.

Melting in the heart is part of the “stand up straight!” that everyone’s mother gives them, and, yes, good posture is key to good health, in so many ways. But, more deeply, melting in the heart is a way of approaching the world, a statement about one’s emotional or spiritual or energetic well-being as much as it is about one’s musculoskeletal health.

It’s no coincidence that the posture I assume when I’m most stressed is one of closing off my heart: my shoulders hunch and curl forward; my chest retreats toward my spine. My heart digs a deep little fortress for itself, and the rest of my body can feel how that isn’t quite how things should be. Is it any wonder that, when I’m pulling my heart as far out of the mix as it can get, that I don’t respond to my world with compassion or patience or kindness?

How are you sitting right now, as you read this? Is your heart open and brave, ready to meet whatever comes next? Or is it buried, robbing from your health for a temporary sense of protection?

Breathe. Melt. These are the simplest, most valuable things I’ve learned, and am still learning, every day.

Feel the push

So, so often we hear exactly what we need to hear.

So, so often we are not listening.

Last week, my yoga teacher talked about the return of the hummingbirds. They’ve been back at blooms and feeders around town for just a couple of weeks now, despite a few stuttering late spring freezes. Fascinating creatures, quick buzzing jewels that move like no other bird I know. The hummingbird, she told us, comes when it seems that what needs to be done is impossible. It’s lesson is about finding joy and learning from our circumstances, about moving and progress that isn’t necessarily always forward, but always moves to a new place.

This week, we were exploring notions of balance and feedback, with an eye toward how it feels to be in or out of alignment. There is feedback for everything you do and embody, if you are open to it. And as hard as it is for us to think this way, it’s not a question of good or bad. The message is about whether something supports you or doesn’t support you; it’s push or pull, not gold stars or spankings. It’s a fine distinction: I don’t think the universe judges in a good/bad sort of way; negative feedback isn’t to punish, but to steer you back toward what will serve you best. It’s one reason I’ve had a hard time with the Christian tradition in which I was (sort of) raised: too much hand-slapping and not enough support.

A lesson that I keep learning (and then re-learning) is this: Just because it’s hard doesn’t mean you’re doing something wrong. Stop looking for the carrot or the stick and start feeling the push in the right direction.

Have your snark and eat it too

After spending several days as a snotty, coughy, achy, feverish petri dish, I’m upright once again and ready to continue my grand tradition of blogcrastination. Blogcrastination is a beautiful, versatile, made-up little term. It refers both to blogging when I should be doing something else and to doing something else when I should be blogging. As you might have noticed, I’ve trended a bit more toward the latter lately, the snot factory notwithstanding.

Here’s my trouble: Being given to protracted bouts of curmudgeonly snark, I generally pull up the keyboard only when I’m irked about something. I can be piercing or catty or wittily critical all day long–and we’ll skip the psychoanalysis portion of today’s post, if you don’t mind. Suffice it to say that I hold that humor and martinis are both best served dry, dry, dry, and some folks don’t appreciate the flavor.

I’ve been reading a lot about yoga and meditation lately, and trying my hand at some of it. As I’ve mentioned, I’m boldly going where most rationally inclined, left-brain types never do, trying to pick up a little skill at energy work, and using it to get more deeply acquainted with myself. It’s heady stuff, and feels more true than anything I’ve ever encountered. My guts, my bones, my atoms know that I’m onto something, and I want to learn more.

So I have a conflict: how does an inveterate sarcastic become adept at a practice that’s ultimately rooted in the purest form of love and compassion? How does a judgmental snark become a yogi who really does see and honor that spark of the divine that’s in all of us? I want to have my cake and eat it too… and we all know how that turns out.

I wrote an appropriate, if ever-so-slightly tangential take on this dilemma some time ago over here. It bears repeating.

I haven’t the energy or the inclination to confirm tonight that this quotation is attributed appropriately, but Google tells me that Ezra Pound said, “I have never met a poet worth a damn that was not irascible.” It might amuse you to note that I discovered that gem while idly googling “irascible buddha.” Really, the words just aren’t coming so easily tonight, and I was looking for an easy way out. If the I.B. is a legitimate aspiration, I can throw in the towel right now. Alas, I don’t think it exists. But you have to admit it would make a damn fine band name. I could just take up the guitar with my cake…

Regardless, I’m not saying anything original here. This sort of conflict has been around about as long as abstract thought itself. It’s really just another way of saying that I want to be good and worthy but still get my kicks, too. I want to make the world a better place by having been here, and I want to give it a spanking and put it in time-out for having needed the improvement in the first place. I want to see god in the people around me, but most days I can’t stand to look at them. It’s ultimately hubris, I suppose–I think I can be wholly responsible for The State We’re In, both passively criticizing and actively changing everything around me.

Whatever the reason, it makes for a little blogging problem. I’m here simply to write, a directive that gives quite a bit of leeway. But I’m also conscious of the fact that I have readers, and they may not welcome a steady diet of acrimony and spite, no matter how amusingly worded. Then we get into the sticky territory of policing my own words, which leads right back into that old judge not debate, which gets me after my own tail until I just collapse on the floor. Circular thinking is the drug of choice for intellectual procrastinators–you do a lot of work, but get absolutely nowhere at all. It allows one to maintain the illusion of productivity. And, boy howdy, is productivity one of my golden calves.

Both hard science and woowoo tend to agree that all organisms strive for homeostasis, for balance. Balance implies two or more opposing forces reaching some sort of harmony, not the annihilation of one by the other–which suggests that I can have my dry martini commentary and my unicorns and rainbows. My irascible and my buddha. It’s a hopeful thought.